3 LP - SKH 20/1-3 - (p) 1968

2 CD - 8.35019 ZA - (c) 1984
1 LP - SAWT 9581-B - (p) 1972
1 CD - 8.41135 ZK - (c) 1986

Johann Sebastian Bach (1685-1750)









Messe in h-moll, BWV 232








Kyrie

17' 42"
- Kyrie eleison
* 8' 42"

A1
- Christe eleison
* 5' 59"

A2
- Kyrie eleison
* 3' 01"

A3
Gloria

36' 15"
- Gloria in excelsis Deo
* 1' 52"

A4
- Et in terra pax
* 4' 40"

A5
- Laudamus te * 4' 40"

B1
- Gratias agimus tibi
* 2' 53"

B2
- Domine Deus
* 5' 48"

B3
- Qui tollis
* 2' 29"

B4
- Qui sedes
* 5' 03"

B5
- Quoniam tu solus * 4' 32"

C1
- Cum Sancto Spiritu
* 4' 18"

C2
Credo

30' 21"
- Credo in unum Deum

2' 08"
C3
- Patrem omnipotentem

2' 05"
C4
- Et in unum Dominum

5' 37"
C5
- Et incarnatus est
2' 40"
D1
- Crucifixus

2' 21"
D2
- Et resurrexit

4' 19"
D3
- Et in Spiritum

5' 22"
D4
- Confiteor

3' 33"
D5
- Et expecto

2' 16"
D6
Sanctus

4' 48"
- Sanctus

4' 48"
E1
Osanna, Benedicstus, Agnus Dei et Dona nobis pacem


17' 12"
- Osanna
2' 52"
E2
- Benedictus
6' 31"
E3
- Agnus Dei

4' 47"
E4
- Dona nobis pacem

3' 02"
E5





 
Rotraud Hansmann, Soprano I
Emiko Iiyama, Soprano II

Helen Watts, Alto

Kurt Equiluz, Tenor
Max van Egmond, Bass


Wiener Sängerknaben - Chorus Viennensis / Hans Gillesberger, Leitung


Concentus Musicus Wien (mit Originalinstrumenten)

- Joseph Spindler, Richard Rudolf, Hermann Schober, Clarino
- Kurt Hammer, Pauken
- Ernst Mühlbacher, Naturhorn
- Leopols Stastny, Gottfried Hechtl, Traverflöte
- Jürg Schaeftlein, Karl Gruber, Bernhard Klebel, Oboe d'amore

- Otto Fleischmann, Milan Turkovič, Fagott
- Alice Harnoncourt, Klaus Maetzl, Peter Schoberwalter, Stefan Plott, Violine

- Walter Pfeiffer, Josef de Sordi, Wilhelm Mergl, Ferdinand Svatek, Violine

- Kurt Theiner, Clynn Barrus, Viola

- Nikolaus Harnoncourt, Elli Kubizek, Violoncello

- Eduard Hruza, Violone

- Herbert Tachezi, Orgel (Truhenorgel)



Nikolaus Harnoncourt, Leitung
 
Luogo e data di registrazione
Johann-Strauß-Saal, Casino Zögernitz, Vienna (Austria) - aprile e maggio 1968
Registrazione live / studio
studio
Producer / Engineer
Wolf Erichson
Prima Edizione CD
Teldec "Das Alte Werk" - 8.35019 ZA - (2 cd) - 54' 11" + 52' 39" - (c) 1984 - AAD
Teldec "Das Alte Werk" - 8.41135 ZK - (1 cd) - 54' 08" - (c) 1986 - AAD *
Prima Edizione LP
Telefunken "Das Alte Werk" - SKH 20/1-3 - (3 lp) - 45' 21" + 39' 11" + 22' 00" - (p) 1968
Telefunken "Das Alte Werk" - SAWT 9581-B - (1 lp) - 54' 08" - (p) 1972 *
Nota
Con riferimento alla "Missa 1733", nelle sue parti Kyrie e Gloria (Sawt 9581-B), si tratta della medesima registrazione della Messe in h-moll (Skh 20/1-3).

Notes
A Short History of Interpretation pf the Mass in B minor
Little is known about Bach’s own performances of the \vork. We can safely assume that he never performed it as a whole. The theory put forward in reccent times (Smend) that we are not dealing with a self-contained work at all, but with a random collection of four complete works for Lutheran services that Bach gathered together in one volume, we cannot subscribe to in this radical form. The fourth part, “Osanna, Benedictus, Agnus Dei et Dona nobis pacein" would have no plausible place in the Lutheran service; as music during the distribution of Communion (according to Spitta and Smend) it would seem to us completely unsuitable on account of its expensive and festive orchestration (with double choir, timpani and trumpets). It was undoubtedly at a late stage probably during the last years of Bach’s life, before the work, whose individual sections were composed at large intervals, was compiled into a whole. We cannot believe in a mere chance that, of all things, a complete Latin Mass in the correct sequence and most consistent in the performing forces and key used was "collected" in this score, particularly in view of the reappearance of the Gratias from the Gloria in the Dona nobis pacem, which can only be interpreted as an intentional binding together of the whole work. Working on the same bases as Smend, Georg von Dadelsen arrives at a result that underlines the works unity. Bach completed the score of the B minor Mass in the years around 1746-1748, in the very period in which he wrote his great cyclical works The Art of Fugue and The Musical Offering. The incorporation of works already composed into this score (Sanctus), and its extension into a complete Mass through the adaptation of other suitable compositions, can most readily be explained by the assumption that Bach, beside his passions and other great cycles, wanted to leave to posterity a big Latin mass. Did Bach the orthodox Lutheran then create a super-denominational or even "Catholic" Mass? For Bach this was by no means as inconceivable as people liked to regard it in Iater times. After all, in the dedicatory preface to the Missa he had written to the Catholic King Augustus Ill; "...I offer in humhlest oherlicnce, whenever Your Royal Highness demands, ... to prove my untiring industry ...in the composition of church music..." - in other words ooffered him the composition of Catholic church music.
With regard to the performance of parts of the Mass and their composition, Smend's arguments are entirely convincing. The Missa, i.e. the Kyrie and Gloria, for instance, as probably first performed on 21st April 1733, the occasion being the oath of fealty for the new Elector of Saxony following the death of Augustus the Strong. For this ceremony Bach composed the work. The "Symbolum Nicenum", the Credo, may well have been (again according to Smend) composed for the festive rererication of the rebuilt St. Thoma's School on 5th June 1732; the Sanctus (according to G. v. Dadelsen) was first performed at Christmas 1724. The movements that follow, Osanna, Beneditus, Agnus Dei and Dona nobis pacem, are without exception re-arrangements of older compositions, incorporated into the complete colume together with the Sanctus when Bach prepared the complete manuscript in the last years of his life.
After Bach's death the bound score came into the possession of his son Philipp Emanuel, who performed the Credo in 1786, thus about forty years later, though considerably re-arranging and "modernizing" it. He introduced a large number of legato slurs, altered the text distribution, put in dynamic markings and altered the instrumentation - above all by omitting the oboe parts written colla parte. These changes were to adapt the work to the taste of the time. From 1811 the Berlin Singakademie began to study the work in its rehearsals. In 1816 the Kyrie and the Gloria were performed at Kiesewetter's home in Vienna, in 1827 the Et incarnatus est in Berlin, in 1828 the Credo and in subsequent years also the Kyrie and Gloria in Frankfurt, again in 1828 part of the Credo in Berlin (by Spontini). Large sections of the Mass were first performed by Rungenhagen with the Berlin Singakademie in 1834. The first performance (translated into German) of the entire work took place in 1959, thus more than a century after it was written, under Riedel in Leipzig.
All these performances presented the work in a greatly modified form with specially composed introductions and completely altered instrumentation. The choruses were sung by at least a hundred singers. Spontini had an orchestra of twelve first and second violins each, twelve violas, twelve cellos and eight double-basses; in the wind section there were clarinets, horns and bassons but no trumpets and oboes! Similar forces, both with regard to the number of performers (170 to 200 people) and to the instrumentation were to he found in all performances of that time - Bach clothed in Beethoven’s sound, Basing itself on these performances, there subsequently arose the actual tradition of interpretation of this monumental choral work, which has continued down to the present day. The most serious interferences with Bach's score have indeed been rectified but the total impression has remained that of a colossal choral work full of onormous difficulties. The best performances had, and still have, a gigantic quality about them. From this aspect, the work seems to us to have been exhausted, so that a new beginning must now be made. We must return to the starting point, to Bach's musical and intellectual conception and sound quality.       
Nikolaus Harnoncourt (1968)
----------
Missa 1733
The research that has gone into his life and works over the last few decades has caused us constantly to revise our ideas of Johann Sebastian Bach. Few works reveal this constant revision more clearly than his Mass in B minor. Past generations have referred to this work as Bachßs "High Mass" seeing in it a counterpart to Beethoven’s Missa solemnis. It was Friedrich Smend (“Neue Bach-Ausgabe,” 1954) who first pointed out that each of the four sections - the Missa, the Credo, the Sanctus and the concluding movements - had its own individual significance, having been created separately, and that the arrangement in no way corresponded to the customary form of the Ordinary of the Mass. Georg von Dadelsen finally proved that about fifteen years elapsed between Bach’s composing the “Missa” (a Short Mass consisting of “Kyrie” and “Gloria”) in the year 1733 and his completion of the whole work, even taking into account his frequent use of earlier compositions.
The “Missa
the nucleus of the work, could be performed both at a Lutheran service and at the Catholic court of Dresden. On July 27th, 1733, Bach dedicated the “Missa” to the Elector of Saxony, enclosing a petition to his Royal Highness for the title of Court Capellmeister, and, if the suppositions of numerous music historians are correct, had allready performed the composition on April 21st, 1722, in the Leipzig Nikolaikirche on the occasion of the Electors official visit to the city after succeeding King Frederic Augustus II of Poland.
In the “Missa,” too, Bach borrowed much material from other compositions. However, in this work we can find important details that clearly distinguish it from his cantatas and oratorios. In the first place there are no recitatives and ariosos. Further, the composer chooses not to use the conventional da-capo aria form, preferring merely to hint at a repeat, or to build up the arias form a series of sections. And, finally, the work as a whole is dominated by the choruses, which are allocated the largest portion of the work and, as a result, bear the weight of the whole musical structure.
Right at the start, the opening of the “Kyrie” makes an impact upon the listener. The form of the opening movement is conventional, a short chordal tutti followed by an extensive fugue; Bach`s treatment of it, however, reveals the uniqueness of his genius, the themes of the “Kyrie” fugues are two of the most glorious ever conceived. The variety of styles is also remarkable. The second “Kyrie” and the “Gratias agimus tibi” are both written in the “stilo antico,” in contrast to the “modern” style of the lively, concertante choruses “Gloria in excelsis Deo” and “Cum Sancto Spiritu” with their figurations full of runs and arpeggios. Somewhere between the two extremes we have the first “Kyrie” and the “Qui tollis pecata mundi.” The vocal solos are all concertante in style, although by no means uniform. The “Laudamus te” aria is highly ornamental with much florid coloratura. The “Quoniam tu solus sanctus” aria with the horn’s wide intervallic leaps is an impressive representation of divine power. The setting of “Christe eleison” and “Domine Deus” as duets may also be regarded as symbolic. They both deal with Christ, the Son of the Father, the second section of the creed.
Bath had to wait another three years before he actually received the revered title of Court Capellmeister, which he hoped would bring him more respect from the local Leipzig authorities. We may monder Whether the Elector ever realized how immeasurably his musical assets had increased with his acquisition of the “Missa.”
Alfred Dürr

Nikolaus Harnoncourt (1929-2016)
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