ALHPA
1 CD - 118 - (c) 2007

Weltliche Kantaten







Johann Sebastian BACH (1685-1750) "Angenehmes Wiederau, freue dich in deinen Auen!", BWV 30a
38' 15"

- Coro: "Angenehmes Wiederau" 4' 35"
1

- Recitativo (SATB): "So ziehen wir"
0' 56"
2

- Aria (Basso): "Willkommen im Heil, willkommen in Freuden"
4' 27"
3

- Recitativo: "Da heute dir, gepriesner Hennicke"
0' 38"
4

- Aria (Alto): "Was die Seele kann ergötzen"
5' 13"
5

- Recitativo: "Und wie ich jederzeit bedacht" 0' 40"
6

- Aria (Basso): "Ich will dich halten" 6' 38"
7

- Recitativo: "Und obwohl sonst der Unbestand" 0' 56"
8

- Aria (Soprano): "Eilt, ihr Stunden, wie ihr wollt" 4' 18"
9

- Recitativo: "So recht! ihr seid mir werte Gäste" 0' 49"
10

- Aria (Tenore): "So, wie ich die Tropfen zolle" 2' 53"
11

- Recitativo: "Drum, angenehmes Wiederau" 1' 05"
12

- Coro: "Angenehmes Wiederau" 4' 58"
13





Johann Sebastian BACH "Vereinigte Zwietracht der wechselnden Saiten", BWV 207
34' 33"

- Coro: "Vereinigte Zwietracht der wechselnden Saiten" 5' 05"
14

- Recitativo: "Wen treibt ein edler Trieb zu dem" 1' 54"
15

- Aria (Tenore): "Zieht euren Fuß nur nicht zurücke" 4' 19"
16

- Recitativo: "Dem nur allein Soll meine Wohnung offen sein" 2' 00"
17

- Aria (Duetto: Basso. Soprano): "Den soll mein Lorbeer schützend decken" 4' 53"
18

- Ritornello 1' 45"
19

- Recitativo: "Es ist kein leeres Wort" 1' 35"
20

- Aria (Alto): "Ätzet dieses Angedenken" 5' 31"
21

- Recitativo: "Ihr Schläfrigen, herbei!" 3' 05"
22

- Coro: "Kortte lebe, Kortte blühe!" 4' 18"
23





 
Monika Frimmer, soprano
Les Chantres du Centre de Musique Baroque du Versailles | Olivier Schneebeli, direction
Robin Blaze, alto Sophie Landy, Bèatrice Gobin, Sarah Szlakmann, sopranos

Markus Schäfer, ténor Bruno Le Levreur, Julien Freymuth, Arnaud Raffarin, altos
Stephan MacLeod, basse Romain Champion, Benoît Porcherot, Dominique Bonnetain, ténors

Arnaud Richard, David Witczak, Louis-Pierre Patron, basses




Café Zimmermann | Gustav Leonhardt, direction | Pablo Valetti, Konzertmeister

Pablo Valetti, violon & Konzertmeister

Nicholas Robinson, Mauro Lopes, Cecile Mille, David Plantier, Pedro Martin Gandiati, violons

Patricia Gagnon, José Manuel Navarro, altos

Petr Skalka, Etienne Mangot, violoncelles

Ludek Brany, contrebasse

Céline Frisch, clavecin

Emmanuel Alemany, René Maze, Guy Ferber, trompettes naturelles sans trous

Diana Baroni, Sarah Van Cornewal, traverso

Patrick Beaugiraud, Henru Michel, Clémentine Humeau, hautbois

Laurent Le Chenadec, basson

David Vateville, timbales
 






Luogo e data di registrazione
Abbaye de Saint-Michel en Thiérache, Aisne (Francia) - maggio 2007


Registrazione: live / studio
studio

Direction artistic
Aline Blondiau

Recording Engineer / Editing

Hugues Deschaux

Prima Edizione LP
nessuna

Prima Edizione CD
Alpha - ut pictura musica | 118 | 1 CD - durata 72' 47" | (c) 2007 | DDD

Cover Art

François Boucher, The Triumph [The Birth] of Venus, Stockholm, National Museum

Note
Digipack














François Boucher (Paris, 1703-1770)
The Triumph [The Birth] of Venus, 1740 (Oil on canvas, 130 x 162 cm)
Stockholm, National Museum
Voluptuous pleasure is the sum total of Boucher's ideal: it is the only soul his painting possesses. Ask no more of him than mythical nudes; yet what sleight of hand, what freshness of imagination in that very indecency, what harmony of arrangement, to cast pretty bodies onto clouds... What a display of blooming flesh, of undulating lines, of forms that seem to have been modelled by a caress!... The Venus whom Boucher dreams of and paints is only the physical Venus; but how perfectly he knows her! How skilled he is in giving her all the temptations of the abandoned gesture, the ready smile, the inviting posture! How good he is at placing her in an arousing setting! And how beautifully, in this light, volatile, and constantly reborn fidure, he embodies Desire and Pleasure!
The Goncourt Brothers
Born of sea-foam fertilised by the blood of Uranus, then washed up on the shore by the waves, the goddess of love sits languidly enthroned on a reef, in her Isle of Beauty caressed by the waters whence she extends her empire. Venus is accompanied by cheerful Nereids whose suggestive poses are enhanced by their curvaceous bosoms and the sinuous lines of their magnificent posteriors. Delighted by the advances of the tritons, they are only too pleased to surrender to their seducers, dazzled by their bronzed, tanned flesh tints and the savage power of these bodies set off by imposing muscles. Multiplying their feats of acrobatics, these sea-gods enjoy the complicity of 'carrier' dolphins while cupids pirouette in the gentle spray; the group is joined by a few amorous doves, birds sacred to Aphrodite. Above the scene, head-over-hee1s, putti roll themselves in luxurious swirling drapery (a throwback to Antiquity, by way of its modern imitator Raphael), whilst a male deity takes pleasure in pouring the contents of an immense conch into the eddying waters. Freed from all care, the festivities take place in an atmosphere of lasciviousness, with even the raging clouds and the towering rocky spurs apparently manifesting their approval for rejoicings which seem destined to last eternally. Far from casting a shadow over the prevailing ambience, the thick black clouds surmounting the grotto which opens to the right set in relief the happy nonchalance of the protagonist and the voluptuous pleasure of their exchanges, suggesting that a natural alcove away from prying eyes is at their disposal for intimate love-play.
Acquired by Count Carl Gustav Tessin, ambassador extraordinary and future prime minister to the king of Sweden, an assiduous client of the artist and devotee of French culture, Boucher's masterpiece takes its place in a long tradition which made eroticism, under cover of joie de vivre, a recurring theme of European painting. At the moment when this topos re-emerged with unprecedent vitality and liberty of tone, exalted by lightness of tecnique, the painter handles with brio a subject inspired both by mythology and by the youthful charm of his wife, née Marie-Jeanne Buseau, sometime copyst to the master and, it was whispered, the Swede's former mistress.
Colin, prompted by frolicsome love,
Was observing at his leisure, one day,
The legs, whiter than alabaster,
Of his beloved Rose.
Now he attended to the left,
Now the right enticed him away.
"I don't know", he said, "which of the two to gaze on;
Their equal beauties jostle for attention."
"Ah!" says Rose to him, "My dear, without further ado,
You can settle their quarrel by placing yourself between the two."
Alexis Piron, Les Belles jambes (1730)

On much the same wavelenght as Piron, the poet and dramatist from Dijon, this specialist in female curves and fine legs caresses nacreous skin with his sensual and lively brush. A ribald turn of mind might imagine that the suggestive seashell being emptied of its content evokes the act of love, and might even see in the movement of the long drapery towards the fissure in the rocks a saucy allusion to the type of intercourse to which it is liable to play host. The atmosphere of Rocaille tends towards gaiety, and we venture to suggest that its common ground with the secular music of Johann Sebastian Bach, who can hardly be accused of having cultivated boredom, but appears on the contrary to have been something of a bon vivant, might justify the juxtaposition of the two. An allegory reflecting the tastes of the time, to be sure; an effervescent and infectious sense of elation, without a doubt. Are the grace and elegance, the verve of Boucher (who died twenty years after the composer), so highly thought of in his clay, really so alien to the idiom of the Saxon when, inspired by the commission in hand, his mood grows festive?

Denis Grenier
Department of History
Laval University, Quebec
September 2007
Translation: Charles Johnston


Johann Sebastian Bach - Two secular cantatas
Like every musician of his time, Bach composed occasional music. At Mühlhausen and again when he was employed at the ducal court in Weimar, he produced wedding cantatas for the daughters of wealthy citizens, as well as serenades and music for the celebration of the New Year and other special occasions. Some of them required only modest forces, while others - important civic occasions, for example - were much more sumptuous affairs. Especially in Leipzig...
'Cantor zu St. Thomae et Director Musices Lipsiensis' was Bach's official title in Leipzig, and he was particularly attached to the latter part, Director Musices, Civic Director of Music, a public appointment. It meant that he was not only responsible for the music of the four principal Leipzig churches and for training the children of the Thomasschule, the boarding school attached to St Thomas's. He was also called upon for other aspects of the city's musical life, which meant facing an audience, seeking approval, and providing secular works - cantatas, concertos or orchestral suites - for various civic entertainments. There was great demand for new music both at court and in the city. Families and friends would get together in their homes to sing and play music. There was music at school, in church, and even in the streets. Any event served as a good excuse for music making, and music provided the backdrop for every aspect of social life.
The inhabitants of Leipzig were particularly fond of nocturnal celebrations, torchlight processions, and serenades. Anniversaries, birthdays, commemorations, tributes, and the visits of important personalities: all were occasions for splendid concerts, the culmination of which - the long-awaited moment - was the performance of a short musical drama (which was sung but not acted). Bach wrote and 'produced' at least sixty secular cantatas, only fifteen of which have survived complete, and they are the least known and most infrequently played of all his works.
On this recording we present two secular cantatas neither of which today seems to interest either musicians, who rarely perform them, or musicologists, who prefer to study the sacred works they later became. For Bach subsequently used the same material for two church cantatas, and those are the versions that are generally heard. It was common practice at that time to adapt and re-use earlier compositions and it is quite easy to understand why. A sacred cantata, written for a specific church festival or a particular Sunday in the liturgical year, could be brought out again year after year. A secular piece, on the other hand, was ephemeral; normally the occasion for which it was written would not recur, there would be no opportunity for a repeat performance. Since writing it had taken much effort, why not use all or part of it again, especially if the work had been well received? It could be converted into a liturgical piece, which meant changing the text, the context and the characters, or it could also be used for another secular occasion. Likewise, sacred pieces could be recycled for other sacred occasions. But what was not possible, because it was sacrilegious, was a move in the other direction, from sacred to secular.
Shortly before his arrival in Leipzig, Bach had been involved in a wrangle with Leipzig University. He had laid claim to the traditional right of the Cantor of the Thomaskirche to be responsible for providing music for the services held at the University Church of St Paul (the Paulinerkirche). But the Rector and some of the professors had caused his request to be turned down. So it is easy to understand why Bach thereafter missed no opportunity to compose brilliant tributes to that institution and to its staff, some of whom, moreover, became lifelong friends of his: August Müller, for example, who was Professor of Philosophy, and Johann Abraham Birnbaum, Professor of Rhetoric. In 1726, still smarting no doubt from the rebuff, he was commissioned to compose a congratulatory work for the installation of Dr Gottlieb Kortte of Frankfurt University as Professor of Jurisprudence at Leipzig. Kortte, who was only twenty-eight at that time, died five years later.
A solemn official occasion of that type called for impressive musical forces. Furthermore Bach wished to create an impact. He composed his cantata Vereinigte Zwietracht der wechselnden Saiten BWV 207 for four soloists, a chorus of three trumpets and timpani, two flutes and three oboes, and a string ensemble. The work was performed on 11 December 1726, most likely in one of the university buildings, where the three trumpets must have sounded with brilliant effect. Some of the musicians were probably students, members of the Collegium Musicum, then directed by Schott, from whom Bach was shortly to take over.
The cantata presents four allegorical figures: Happiness (soprano), Gratitude (alto), Diligence (tenor) and Honour (bass). The libretto was probably written, as usual during Bach's early years in Leipzig, by Christian Friedrich Henrici, better known as Picander. Congratulatory texts such as this are often unfairly criticised nowadays, accused of being fulsome, unoriginal and uninspired. But they were only following the literary and stylistic conventions of their time, which included the use of allegory. The recitatives are noticeably longer than those of church cantatas; they are used to expand on an element from the poem and bring out its multiple allusions, which must have appealed to the audience at such events. In the alto recitative, No. 6 in the score, for example, the subject of law (Kortte, we remember, was Professor of Jurisprudence) is represented by a reference to Astraea's Temple, Astraea being the goddess of justice who, according to Ovid, chose to abandon earth for heaven after the fall of the Golden Age. At the end of the same recitative, the candles metaphor is one that everybody present would have understood, referring simply to Professor Kortte's students, enlightened by his teaching.
The solemn but spectacular introduction, using the full forces, is an arrangement, transposed and adapted, of the third movement of the First Brandenburg Concerto BWV 1046, composed almost ten years previously. The opening words address the strings and the timpani, and obtain a festive response. In the middle of the cantata, after the aria-duetto, comes a purely instrumental 'ritornello', providing an interlude in the laudatory proceedings; the second trio is also borrowed from BWV 1046. Preceded in each case by a recitative, the three arias, including the aria-duetto for bass and soprano, are performed by the allegories; they are written with refinement and subtlety. Note in particular the delicacy with which Diligence makes the invitation to follow his path. The four characters share one last recitative addressed to the new Professor, then the work ends with a splendid chorus.
Bach later used all the material from this cantata as it stands, with the excepnon of three of the recitatives, and of course with a new text, for the cantata Auf, schmetternde Töne der muntern Trompeten BWV 207a, in celebration of the name day of the elector of Saxony, Augustus II, on 3 August 1735.
It is believed that there were three or four special non-religious occasions each year in Leipzig, for which Bach was expected to provide celebratory music, in addition to his task of writing for the churches. Some eleven years after his cantata for Professor Kortte, he was requested to write an occasional piece in honour of a man called Johann Christian von Hennicke. Hennicke was a senior civil servant, a commoner who had been ennobled in 1728 by the all-powerful Count Heinrich von Brühl, prime minister of Saxony under Augustus III. Hennicke was vain and unpopular, and he was accused of corruption. In 1737 he became a minister in Brühl's cabinet and a property at Wiederau, near Leipzig, became his fief, of which he officially took possession on 28 September. Bach's secular cantata, or rather dramma per musica, Angenehmes Wiederau, freue dich BWV 30a, was written to celebrate that occasion.
The new lord of Wiederau, who enjoyed the favour not only of the prime minister but also of the queen, was a perfect example of what we today would call a parvenu. But since he was an important figure in local politics, it was necessary to comply with his wishes. Picander as usual produced the laudatory libretto, its praise spoken once again by four allegorical figures: Time (soprano), Good Fortune (alto), Fate (bass), and the River Elster (tenor) - the river that flows through the estate at Wiederau. In another homage cantata, Schleicht, spielende Wellen BWV 206, written the previous year, each of the four soloists had represented a river.
In this work the appropriately festive orchestral forces are almost the same as in BWV 207, but more ample. The work is in thirteen movements: the opening grand chorus is repeated to different words at the end; between the two, five arias are linked by six recitatives. The work follows the relatively conventional structure of the poem in homage to Hennicke. The first four of the five arias are da capo. Some of the movements appear to have been taken over from earlier works (notably the choruses, Nos. 1 and 13, and the aria, No. 5). In contrast with the rather ordinary arrangement of the movements, however, the music is constantly delightful: imaginative and pleasing to the ear, often with a dance-like quality (beginning with the syncopations of the first chorus), and very lively. Ideal for pleasing both the audience and the dedicatee! Let us just point out the passepied in the first aria ('Willkommen im Heil', No. 3) and, after a long instrumental introduction that is repeated in conclusion, the second aria ('Was die Seele kann ergötzen', No. 5), in which Good Fortune sings in dialogue with the flute and both are supported by the muted first violin with the other strings playing pizzicato. The vehement bass aria (No. 7) is transported with enthusiasm, and the trio in movement No. 9 - where Time sings 'Eilt, ihr Stundenl' - is strikingly beautiful.
Bach could not possibly have left such exquisite music to lie dormant. A few months later, at a time when his creative genius appears to have temporarily dried up - hardly any original new works from the period 1734-39 have come down to us - he re-used most of the material from this fine work for another cantata, BWV 30, Freue dich, erlöste Schar, in celebration of St Michael's Day, 24 June 1738. Although the latter is performed more often, it was important to present at last the original secular version.

Gilles Cantagrel
Translation: Mary Pardoe