|
2 LPs
- SKW 12/1-2 - (p) 1975
|
|
2 CDs -
8.35283 ZL - (c) 1987 |
|
DAS KANTATENWERK - Volume 12 |
|
|
|
|
|
|
|
Johann Sebastian
BACH (1685-1750) |
Kantate
"Es ist dir gesagt, Mensch, was gut ist",
BWV 45
|
|
19' 13" |
|
|
Kantate
am 8. Sonntag nach Trinitatis (Dominica
8 post Trinitatis)
|
|
|
|
|
Text:
Textdichter unbekannt; 1. Micha 6, 8; 4.
Matthäus 7, 22-23; 7. Hohann Heermann,
1630
|
|
|
|
|
Solo:
Alt, Tenor, Baß - Chor; Flauto I, II; Oboe
I, II; Streicher; B.c. (Violoncello,
Violone, Organo)
|
|
|
|
|
Prima
Parte
|
|
|
|
|
- 1.
Coro: "Es ist dir gesagt, Mensch, was gut
ist" |
5' 46" |
|
A1 |
|
- 2.
Recitativo (Tenore): "Der Höchste läßt
mich seinen Willen wissen" |
0' 55" |
|
A2 |
|
- 3.
Aria (Tenore): "Weiß ich Gottes Rechte" |
3' 48" |
|
A3 |
|
Seconda
Parte
|
|
|
|
|
- 4.
Arioso (Basso): "Es werden viele zu mir
sagen" |
3' 02" |
|
A4 |
|
- 5.
Aria (Alto): "Wer Gott bekennt aus wahrem
Herzensgrund" |
4' 05" |
|
A5 |
|
- 6.
Recitativo (Alto): "So wird denn Herz und
Mund selbst von mir Richter sein" |
0' 52" |
|
A6 |
|
- 7.
Choral: "Gib, daß ich tu mit Fleiß" |
0' 45" |
|
A7 |
|
|
|
|
|
|
Kantate
"Schauet doch und sehet, ob irgend ein
Schmerz sei", BWV 46 |
|
16' 28" |
|
|
Kantate
am 10. Sonntag nach Trinitatis (Dominica
10 post Trinitatis) |
|
|
|
|
Text:
Textdichter unbekannt; 1. Klagelieder
Jeremias 1, 12; 6. Balthasar Schnurr
(Zusatzstrophe Johann Matthaus Mayfart
1633) |
|
|
|
|
Solo:
Alt, Tenor, Baß - Chor; Blockflöte I, II,
Oboe I, II; Streicher; B.c. (Violoncello,
Violone, Organo) |
|
|
|
|
- 1.
Coro: "Schauet doch und sehet, ob irgend
ein Schmerz" |
5' 48" |
|
B1 |
|
- 2.
Recitativo (Tenore): "So klage du,
zerstörte Gottesstadt" |
1' 41" |
|
B2 |
|
- 3.
Aria (Basso): "Dein Wetter zog sich auf
von weiten" |
2' 56" |
|
B3 |
|
- 4.
Recitativo (Alto): "Doch bildet euch, o
Sünder, ja nicht ein" |
0' 37" |
|
B4 |
|
- 5.
Aria (Alto): "Doch Jesus will auch bei der
Strafe" |
4' 28" |
|
B5 |
|
- 8.
Choral: "O großer Gott der Treu" |
0' 55" |
|
B6 |
|
|
|
|
|
René
Jacobs, Alt
Kurt Equiluz, Tenor
Hanns-Friedrich
Kunz, Baß
Knabenchor Hannover |
Heinz Hennig, Leitung
Das verstärkte LEONHARDT-CONSORT mit
Originalinstrumenten
- Frans Brüggen, Carla Mahler, Querflöten
- Frans Brüggen, Kees Boeke, Blockflöten
- Ku Ebbinge, Bruce Haynes, Oboen
- Marie Leonhardt, Lucy van Dael (BWV
45,1,3,7; 46), Alda Stuurop (BWV 45,4),
Sigiswald Kuijken (BWV 45,3; 46,2), Troels
Svendsen (BWV 45,1,7; 46,1,3,6) Antoinette
van den Hombergh, Janneke van der Meer, Dirk
Verelst (BWV 45,4), Violinen
- Ruth Hesseling (BWV 45,1,3,7; 46), Wiel
Peeters, Violen
- Anner Bylsma, Dijck Koster, Violoncelli
- Anthony Woodrow, Violone
- Gustav Leonhardt (BWV 45,1,2,5,6,7;
46,1,3,4,6), Bob van Asperen (BWV 45,3,4;
46,2), Orgel
Gustav Leonhardt, Gesamtleitung
|
|
|
|
|
Luogo
e data di registrazione |
|
Amsterdam (Holland) -
Dicembre 1974 / Gennaio 1975
|
|
|
Registrazione: live
/ studio |
|
studio |
|
|
Producer |
|
Wolf Erichson
|
|
|
Prima Edizione LP |
|
Telefunken "Das Alte
Werk" | SKW 12/1-2 | 2 LPs -
durata 38' 15" - 36' 01" | (p)
1975 | ANA
|
|
|
Edizione CD |
|
Teldec Classics |
LC 6706 | 8.35283 ZL | 2 CDs -
durata 38' 15" - 36' 01" | (c)
1987 | ADD |
|
|
Cover
|
|
Johann Sebastian
Nach, einige Jahre vor seiner
Ernennung zum Kantor in Leipzig.
Gemälde con JJ. Ihle (1720) Bach
Museum Eisenach.
|
|
|
Note |
|
In questo volume sono
presenti anche La Cantate BWV 43 e
BWV 44 a cura del Concentus
Musicus Wien diretto da Nikolaus
Harnoncourt.
|
|
|
|
|
INTRODUCTION
by Alfred Dürr
“Es ist dir gesagt,
Mensch, was gut ist” (BWV
45) belongs to the
mature cantatas of the 3rd
Leipzig annual set of 1726
and furthermore is also
composed to a text of the
“Meiningen” poet already
referred to in connection
with Cantata No. 43. But in
this instance the work is
the non-festive cantata
form, which contains no
strophic hymn and which we
have had an opportunity of
getting to know as regards
Cantatas Nos. 17 and 39. The
first movement is a typical
representative of the
introductory choruses of
this annual set: the old
motet principle, according
to which the text is
structured in individual
sections, seems here to have
been, so to speak,
“cancelled out” by insertion
of the two text parts (“Es
ist dir gesagt . . .”;
“nämlich . . .”) into a
concertante orchestral
movement, exposed in an
extended instrumental
introduction: motet and
concerto principles
alternately interweave with
each other.
Also in the New Testament
biblical passage movement
(movement 4), which
textually forms the
conclusion of the Sunday
gospel reading, the
instrumental movement which
carries the vocal part plays
an essential role. However,
here it is no longer the
chorus, but the solo bass -
the conventional “vox
Christi” - who bears the
vocal part. If the two arias
are included in this
perusal, the change from the
general to the personal
becomes even clearer. The
instrumental ensemble shifts
from tutti (movement 1) via
the string movement
(movements 3, 4) to the solo
flute, since the text of the
last aria (movement 5)
demands acceptance “aus
wahren Herzensgrund” (from
the true depths of the
heart).
“Schauet doch und sehet,
ob irgendein Schmerz sei”
(BWV 46), a cantata of
the 1st Leipzig annual set,
composed for 1st August,
1723, is, like the
previously examined work,
conspicuous for the
large-scale arrangement of
its introductory chorus.
Nevertheless here too the
rest of the movements, more
so than in many other works,
indicate the intention of
illustrating the vocally
rendered text to the
congregation with all the
means at the musicians’
disposal.
In its two-part structure
the entrance movement is
comparable with the
instrumental form of the
“prelude and fugue”,
although admittedly the
“prelude”, just as in Bach’s
later organ works, takes on
a strongly uniform character
due to the retained thematic
elements of the instrumental
introduction. The
introductory theme of the
vocal movement is
incomparable for its power
of expression. Anyone who
has fully assimilated this
plasticity of the text
interpretation will consider
it all the more astounding
that transplantation of the
movement into the B minor
Mass nowhere violates the
new text “Qui tollis peccata
mundi”.
The two arias are at extreme
variance with each other.
Movement 3 paints God with
trumpet and string music as
the elevated avenger of
sins, movement 5 on the
other hand depicts Jesus
with the familiar picture of
the good shepherd
(recorder!), as the
protector of the faithful
whose sins are forgiven; the
continuo as the symbol of
innocence is omitted here
(compare “Aus Liebe will
mein Heiland sterben” of the
St. Matthew Passion), its
place being taken in this
case by a so-called “little
bassett”, formed by the two
oboi da caccia. The
concertante treatment of the
final chorale is also
unconventional: the two
recorders, double scored
here, each receive an
obbligato part, the
figurations of which recall
the introductory chorus and
intensify the impression of
the work’s compactness.
|
|
|
|