TELEFUNKEN
2 LPs - 6.35602 EX - (p) 1982
1 CD - 242-615-2 ZK - (c) 1989

DAS KANTATENWERK - Volume 31






Johann Sebastian BACH (1685-1750) Kantate "Herr Jesu Christ, wahr' Mensch und Gott", BWV 127

19' 22"

Kantate am Sonntag Estomihi (Dominica Estomihi)




Text: 1. und 5. Paul Ebet 1562; 2.-4. Umdichtung eines unbekannten Verfassers




Solo: Sopran, Tenor, Baß - Chor; Tromba da caccia; Blockflöte I, II; Streicher; B.c. (Violoncello, Violone, Organo)




- 1. Chor: "Herr Jesu Christ, wahr' Mensch und Gott" 6' 10"
D1

- 2. Recitativo (Tenore): "Wenn alles sich zur letzten Zeit" 1' 07"
D2

- 3. Aria (Soprano): "Die Seele ruht in Jesu Händen" 7' 45"
D3

- 4. Recitativo - Aria (Basso): "Wenn einstens die Posaunen schallen" 4' 15"
D4

- 5. Choral: "Ach Herr, vergib all unsre Schuld" 0' 45"
D5





 
Sebastian Hennig (Solist des Knabenchores Hannover), Sopran
Kurt Equiluz, Tenor

Max van Egmond, Baß

Collegium Vocale Gent | Philippe Herreweghe, Leitung

Das verstärkte LEONHARDT-CONSORT mit Originalinstrumenten
- Don Smithers, Tromba  da caccia
- Kees Boeke, Walter van Hauwe, Blockflöten
- Ku Ebbinge, Bruce Haynes, Oboen

- Marie Leonhardt, Alda Stuurop, Lucy van Dael, Antoinette van den Hombergh, Janneke van der Meer, Violinen
- Ruth Hesseling, Staas Swiestra, Violen
- Wouter Möller, Lindewij Schijfes (BWV 127,1,3,5), Richte van der Meer (BWV 127,3), Violoncelli
- Anthony Woodrow, Nicholas Pap (BWV 127,4), Violone
- Gustav Leonhardt (BWV 127,2), Bob van Asperen, Orgel

Gustav Leonhardt, Gesamtleitung
 






Luogo e data di registrazione
(luogo e data di registrazione non conosciuti)


Registrazione: live / studio
studio

Producer
Wolf Erichson


Prima Edizione LP
Telefunken "Das Alte Werk" | 6.35602 EX | 2 LPs - durata 37' 57" - 37' 27" | (p) 1982 | ANA


Edizione CD
Teldec Classics | LC 6706 | 242 615-2 ZK | 1 CD - durata 76' 06" | (c) 1989 | ADD

Cover

Johann Sebastian Nach, einige Jahre vor seiner Ernennung zum Kantor in Leipzig. Gemälde con JJ. Ihle (1720) Bach Museum Eisenach.


Note
In questo volume sono presenti anche La Cantate BWV 124, BWV 125 e BWV 126 a cura del Concentus Musicus Wien diretto da Nikolaus Harnoncourt.














INTRODUCTION by Ludwig Finscher

»Herr Jesu Christ, wahr’ Mensch und Gott« (BWV 127), written for Quinquagesima Sunday 1725 (11th February) provides a commentary on the Gospel for that Sunday, Christ’s prophecy of His passion and resurrection and the healing of the blind man (St. Luke, Ch. 18), in a hymn by Paul Eber which is actually a funeral hymn. Bach stresses its relevance to passion and resurrection by superimposing a number of symbols in the orchestral writing of the opening chorus: recorders as mourning instruments, dotted rhythms representing mourning (or scourging), the insistent repetition of the first line of the hymn, containing the key ideas Herr, Mensch, Gott (Lord, man, God), and - mainly in the violins - the use of the chorale »Christe, du Lamm Gottes« (Christ, Thou lamb of God). After a recitative, paraphrasing verses 2 and 3 of the hymn, there follows an equally unusual soprano aria in which the staccato chords of the recorders and the figures in the oboe played concertante with the voice each express transcendence in its own way (»Die Seele ruht in Jesu Händen« - My soul rests in Jesus’ hands), while the pizzicato of the basses, which runs through the whole aria, is revealed in the middle section as the sound of the death knell (strings). In strong contrast there follows a representation of the Last Judgement which is quite exceptional in Bach’s works. An accompanied recitative, in which the trumpet acts as the last trump, leads into the comforting words of Jesus set in a pattern in which a passage of chorale recitative, accompanied only by the continuo, alternates with a verse of aria with strings and trumpet. By virtue of the fact that the chorale recitative consists entirely of repetitions and variants of the first line of the hymn tune, which has already been all-pervading in the opening chorus, the text of this line is again brought continually to our attention, the dramatic impact of the Last Judgement and its exegetic profundity being inextricably interwoven. The final chorale begins simply, but ends with a setting of the last line »bis wir einschlafen seliglich« (until we go blissfully to sleep) which is as bold as it is vivid.