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2 LPs
- 6.35602 EX - (p) 1982
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1 CD -
242-615-2 ZK - (c) 1989 |
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DAS KANTATENWERK - Volume 31 |
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Johann Sebastian
BACH (1685-1750) |
Kantate
"Herr Jesu Christ, wahr' Mensch und
Gott", BWV 127
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19' 22" |
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Kantate
am Sonntag Estomihi (Dominica Estomihi)
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Text:
1. und 5. Paul Ebet 1562; 2.-4. Umdichtung
eines unbekannten Verfassers
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Solo:
Sopran, Tenor, Baß - Chor; Tromba da
caccia; Blockflöte I, II; Streicher; B.c.
(Violoncello, Violone, Organo)
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- 1.
Chor: "Herr Jesu Christ, wahr' Mensch und
Gott" |
6' 10" |
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D1 |
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- 2.
Recitativo (Tenore): "Wenn alles sich zur
letzten Zeit" |
1' 07" |
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D2 |
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- 3.
Aria (Soprano): "Die Seele ruht in Jesu
Händen" |
7' 45" |
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D3 |
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- 4.
Recitativo - Aria (Basso): "Wenn einstens
die Posaunen schallen" |
4' 15" |
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D4 |
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- 5.
Choral: "Ach Herr, vergib all unsre
Schuld" |
0' 45" |
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D5 |
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Sebastian
Hennig (Solist des Knabenchores
Hannover), Sopran
Kurt Equiluz, Tenor
Max van Egmond, Baß
Collegium Vocale Gent
| Philippe Herreweghe, Leitung
Das verstärkte LEONHARDT-CONSORT mit
Originalinstrumenten
- Don Smithers, Tromba da caccia
- Kees Boeke, Walter van Hauwe, Blockflöten
- Ku Ebbinge, Bruce Haynes, Oboen
- Marie Leonhardt, Alda
Stuurop, Lucy van Dael, Antoinette van den
Hombergh, Janneke van der Meer, Violinen
- Ruth Hesseling, Staas Swiestra, Violen
- Wouter Möller, Lindewij Schijfes (BWV
127,1,3,5), Richte van der Meer (BWV 127,3),
Violoncelli
- Anthony Woodrow, Nicholas Pap (BWV
127,4), Violone
- Gustav Leonhardt (BWV 127,2), Bob van
Asperen, Orgel
Gustav Leonhardt, Gesamtleitung
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Luogo
e data di registrazione |
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(luogo e data di
registrazione non conosciuti)
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Registrazione: live
/ studio |
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studio |
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Producer |
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Wolf Erichson
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Prima Edizione LP |
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Telefunken "Das Alte
Werk" | 6.35602 EX | 2 LPs -
durata 37' 57" - 37' 27" | (p)
1982 | ANA
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Edizione CD |
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Teldec Classics |
LC 6706 | 242 615-2 ZK | 1 CD -
durata 76' 06" | (c) 1989 | ADD |
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Cover
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Johann Sebastian
Nach, einige Jahre vor seiner
Ernennung zum Kantor in Leipzig.
Gemälde con JJ. Ihle (1720) Bach
Museum Eisenach.
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Note |
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In questo volume sono
presenti anche La Cantate BWV 124,
BWV 125 e BWV 126 a cura del
Concentus Musicus Wien diretto da
Nikolaus Harnoncourt.
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INTRODUCTION
by Ludwig Finscher
»Herr Jesu Christ, wahr’
Mensch und Gott« (BWV 127),
written for Quinquagesima
Sunday 1725 (11th February)
provides a commentary on the
Gospel for that Sunday,
Christ’s prophecy of His
passion and resurrection and
the healing of the blind man
(St. Luke, Ch. 18), in a
hymn by Paul Eber which is
actually a funeral hymn.
Bach stresses its relevance
to passion and resurrection
by superimposing a number of
symbols in the orchestral
writing of the opening
chorus: recorders as
mourning instruments, dotted
rhythms representing
mourning (or scourging), the
insistent repetition of the
first line of the hymn,
containing the key ideas
Herr, Mensch, Gott (Lord,
man, God), and - mainly in
the violins - the use of the
chorale »Christe, du Lamm
Gottes« (Christ, Thou lamb
of God). After a recitative,
paraphrasing verses 2 and 3
of the hymn, there follows
an equally unusual soprano
aria in which the staccato
chords of the recorders and
the figures in the oboe
played concertante with the
voice each express
transcendence in its own way
(»Die Seele ruht in Jesu
Händen« - My soul rests in
Jesus’ hands), while the
pizzicato of the basses,
which runs through the whole
aria, is revealed in the
middle section as the sound
of the death knell
(strings). In strong
contrast there follows a
representation of the Last
Judgement which is quite
exceptional in Bach’s works.
An accompanied recitative,
in which the trumpet acts as
the last trump, leads into
the comforting words of
Jesus set in a pattern in
which a passage of chorale
recitative, accompanied only
by the continuo, alternates
with a verse of aria with
strings and trumpet. By
virtue of the fact that the
chorale recitative consists
entirely of repetitions and
variants of the first line
of the hymn tune, which has
already been all-pervading
in the opening chorus, the
text of this line is again
brought continually to our
attention, the dramatic
impact of the Last Judgement
and its exegetic profundity
being inextricably
interwoven. The final
chorale begins simply, but
ends with a setting of the
last line »bis wir
einschlafen seliglich«
(until we go blissfully to
sleep) which is as bold as
it is vivid.
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