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CD - SK 66 260 - (p) 1995
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VIVARTE - 60
CD Collection Vol. 2 - CD 19 |
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Sacred Music |
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62' 57" |
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Joseph HAYDN
(1732-1809) |
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Missa
Sancti Bernardi de Offida, Hob. XXII: 10
"Heiligmesse" - for Soloists, 4-Part
Chorus, Orchestra & Organ |
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31' 10" |
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I. Kyrie |
4' 06" |
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1
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II. Gloria |
7' 46" |
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2
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III. Credo |
8' 26" |
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3
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IV. Sanctus |
1' 20" |
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4 |
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V. Benedictus |
4' 17" |
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5 |
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VI. Agnus Dei |
5' 15" |
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6 |
Mare
Clausum, Hob. XXIVa: 9 (fragment) -
for Bass, 5-Part Chorus & Orchestra |
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6' 25" |
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Aria: "Nor can I think my
suit is vain" |
3' 01" |
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7 |
- Chorus:
"Thy great endeavours" |
3' 24" |
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8
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Motetto
"Insanae et vanae curae", Hob. XXI: No.
13c - for 4-Part Chorus &
Orchestra |
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6' 05" |
9 |
Motetti
de Venerabili Sacramento, Hob. XXIIIc: 5
a-d - for Soloists, 4-Part Chorus,
Orchestra & Organ |
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10' 38" |
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"Lauda Sion" |
2' 44" |
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10 |
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"Ecce panis" |
2' 42" |
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11 |
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"In figuris" |
2' 19" |
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12 |
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"Bone pastor" |
2' 53" |
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13 |
Te
Deum for the Empress Marie Therese, Hob.
XXIIIc: 2 - for 4-Part Chorus,
Orchestra & Organ |
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7' 47" |
14 |
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Jörg
Hering, tenor (1-6) |
Tafelmusik
on period instruments |
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Harry van der
Kamp, bass (1-8) |
Jean Lamon,
music director |
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Soloists of the
Tölzer Knabenchor (1-6 / 10-13) |
Bruno Weil, conductor |
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Tölzer Knabenchor
/ Gerhard Schmidt-Gaden, chorus master |
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Luogo
e data di registrazione |
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Stadtpfarrkirche
Bad Tölz (Germany) - 6/7 September
1994 |
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Registrazione:
live / studio |
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studio |
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Producer /
Recording supervisor |
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Wolf
Erichson |
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Recording Engineer
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Stephan
Schellmann (Tritonus) |
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Prima Edizione LP |
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Prima Edizione CD |
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Sony
/ Vivarte - SK 66 260 - (CD) -
durata 62' 57" - (p) 1995 - DDD |
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Cover Art
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Mary
and Joseph Appear to Five Saints
by G.B. Tiepolo (1696-1770) -
Archiv für Kunst und Geschichte,
Berlin |
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Note |
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Missa
Sancti Bernardi de Offida
“Heiligmesse”
Haydn was in England for the
second time when he received a
letter from the fourth
reigning member of the
Esterházy family under whom he
was to serve: Prince Nikolaus
II wanted his Kapellmeister
to return to Austria and
re-establish the Prince's
choir and orchestra. Haydn had
contractual ties which kept
him in England until the
summer of 1795, but after that
he was glad to return to his
native country, especially
since the Napoleonic Wars
showed no signs of abating.
Prince Nikolaus II required of
his Kapellmeister that
he deal with the (in part
onerous) administrative duties
as head of a large musical
establishment, but, apart from
that, Haydn was expected only
to provide, once a year, a
largescale mass to celebrate
the name-day of the Princess
Maria Hermenegild, née
Princess Lichtenstein, with
whom Haydn was on the best of
terms - much better than with
the arrogant Prince Nikolaus
II, whose knowledge of female
anatomy was infinitely superior
to his knowledge of music.
The small orchestra to which
Haydn would return consisted
of a wind band (pairs of
oboes, clarinets, bassoons and
horns), a small choir with
organ and a string orchestra
with a timpani player. The
horn players could also play
trumpets, and were in fact
required to do so in the new
mass. It was for this group
that Haydn composed the first
of his six final masses which
spanned the years 1796-1802.
Since Haydn was not sure who
would sing the solo vocal
parts, he was careful to avoid
difficult writing, taking his
soloists from the choir.
The new mass was dedicated to
St. Bernard of Offida
(1604-94), who had been
beatified by Pope Pius VI on
May 19, 1795; it was
presumably first performed on
September 12, 1796, the
name-day of the Princess, at
the Bergkirche in Eisenstadt.
Not knowing his orchestra very
well, Haydn wrote very
conservative clarinet parts,
but a year or so later he
rewrote them, giving them much
more to do, and also providing
horn parts to double, one
octave lower, the trumpets. It
is this second version that
has been recorded here.
Haydn's Missa Sancti
Bernardi de Offida makes
full use of the symphonic form
which he had brought to a new
level of sophistication and
inspiration in the twelve
symphonies he had composed for
London between 1791 and 1795.
But the customary symphonic
scheme was artfully modified to
fit ecclesiastical purposes.
Thus the Kyrie opens
with the kind of slow
introduction found in eleven
of the twelve “London”
Symphonies; but the rest of
the movement is very
different. The ensuing Allegro
moderato has a theme of
almost folk-like simplicity,
which is interrupted by a
brilliant fugue; but it, too,
is broken off to allow for the
“Christe eleison”, before it
is continued - in short a
subtle combination of church
and symphony.
In the Gloria, after
the opening fanfare-like
announcement, we arrive at
perhaps the most astonishingly
intellectual achievement of
the mass, a movement uniting
"Gratias agimus tibi” with
“Qui tollis”, and containing
contrapuntal feats so
intricate that they are
scarcely recognizable except
to experts (the orchestra is
divided into top and bottom
sections, which are then
reversed in double
counterpoint at the octave).
There is a sense of enormous
momentum in this spiritually
dense music, which is unlike
anything Haydn had previously
composed.
In the Credo we may
note that the “Et incarnatus
est" is a strict canon, which
also exists as a secular work
by Haydn with the words “Gott
im Herzen, ein gut Weibchen im
Arm” (God in the heart and a
good girl on the arm). The
final section of the Credo
is a grand fugue on the words
“Et vitam venturi”. The Sanctus
is based on an old German
church melody (the Latin words
being translated “Heilig,
heilig, heilig”) which Haydn
weaves into the middle parts
of the texture. This device
led to the work being assigned
the subtitle "Heiligemesse".
The Benedictus is
another slowish Moderato
movement of great depth and
spirituality, with no vocal
soloists. Haydn's later
clarinet parts are especially
telling here. The austere Agnus
Dei in B flat minor
leads to a conclusion of
symphonic grandeur (“Dona
nobis pacem”), where, towards
the end, we find a colossal
deceptive cadence, rounded off
by a theatrical fortissimo
flourish.
Mare Clausum
This unfinished ode was
commisioned by one of Haydn's
interesting British friends,
Lord Abingdon, who in February
1795 was sentenced for libel
and imprisoned for three
months. Haydn had begun the
music in 1794, but
understandably the project
then languished. The work
consists of a richly scored
aria "Nor can I think my suit
is vain", followed by a
rousing D major chorus “Thy
great endeavours”. But the
text (from the preface to
Selden's Mare Clausum)
was not such as to inspire
even a thoroughgoing
Angloplile like Haydn, and
Abingdon's libel suit may have
provided a welcome excuse to
abandon the project, despite
the splendid music Haydn had
hitherto been able to compose
for it.
Motetti de Venerabili
Sacramento
The only source of this music,
rediscovered in 1959 by
Hungarian scholars, was a set
of manuscript parts from the
former Servite Monastry in
Pest, dated 1776. The work
was, however, composed in the
1750s and its authenticity is
suggested - apart from the
fact that Haydn was on
friendly terms with the
Servites - by an entry in
Haydn's Entwurf-Katalog,
a "draft catalogue", where the
four movements are listeds as
“Hymnus de Venerabili / lmus /
2dus / 3 / 4”.
These are works for the Corpus
Christi procession, celebrated
in Austria with special
fervour and during which the
Host was carried triumphantly
through town and country. Here
is music with melodies like
Austrian folk-tunes, one (No.
4) looking forward to Haydn`s
patriotic hymn “Gott erhalte
Franz den Kaiser” of 1797.
'There are vocal soloists and
a choir, and the orchestra
consists of oboes, trumpets
and strings (with organ and
bassoon as part of the
continuo). Students of Haydn
will find many other telling
details of melodic line and
orchestration which remind one
of later works by the
composer: in No. 1, for
example, there is a passage
presaging the opening movement
of Symphony No. 41. Here we
find the real essence of
Haydn`s early success: the
winning melodies, the
brilliant orchestration with
delightful writing for the
trumpets - and always an
uncanny sense of formal
pithiness.
Motetto “Insanae et vanae
curae”
In 1784, Haydn revised his
oratorio II ritorno di
Tobia (1775), adding
among other things a D minor
chorus with the words
“Svanisce in un momento” which
proved to be a great success.
Some time later, perhaps even
as much as a decade
afterwards, Haydn sanctioned a
Latin arrangement of this
chorus with the words “Insanae
et vanae curae”, changing the
orchestration slightly (four
horns became two horns and two
trumpets, and a kettledrum
part was added). The Esterházy
archives in Eisenstadt own
authentic manuscript parts and
there is another set by one of
Haydn's personal copyists in
the Conservatory Library in
Graz. This is certainly one of
the most effective and
dramatic of Haydn's pre-Creation
choruses, and the contrast
between the turbulent D minor
sections and the contrasting piano
interludes is extremely
telling.
Te Deum for the Empress
Marie Therese
This magnificent choral drama,
in three parts, was a
commission from the Empress
Marie Therese, not to be
confused with Maria Theresa
(d. 1780). The younger Empress
was the wife of Emperor
Francis II who began his reign
in 1792 and under whom Austria
lost all except the crucial
final battles of the Napoleonic
Wars. The Empress was musical
and could sing the soprano
part of The Creation.
This grand Te Deum was
composed about 1799 or 1800
and was used at Eisenstadt to
celebrate Lord Nelson's
arrival there in September
1800. Its orchestration
includes three trumpets -like
the “Nelson” Mass - rather
than the usual two. The
beginning uses the Gregorian Te
Deum melody from the
eighth psalm-tone, which Haydn
(as in the Missa Sancti
Bernardi de Offida)
artfully conceals in the
middle voices. The middle
section,“Te ergo quaesumus”
opens, Creation-like
(Chaos),with a thunderous
unison C and proceeds,
mysteriously, in C minor. The
third section concludes with a
stirring double fugue on the
words “In te, Domine,
speravi”. The conclusion is of
a brassy magnificcnce which is
doubly effective not least
because this is very rare in
Haydn.
©
1995 H. C. Robbins
Landon
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