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1 CD -
SK 45 943 - (p) 1990
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VIVARTE - 60
CD Collection Vol. 2 - CD 37
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Historien |
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71' 33" |
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Heinrich SCHÜTZ
(1585-1672) |
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Historia
of the Birth of Jesus Christ, SWV
435/435a |
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31' 39" |
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- Introduktion
oder Eingang zu der Beburt unsers
Herren Hesu Christi |
3' 55" |
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1
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Intermedium I: Der Engel zu
den Hirten af dem Felde |
2' 45" |
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2 |
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Intermedium II: Die Menge der
Engel |
2' 10" |
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3 |
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Intermedium III: Die Hirten
auf dem Felde |
3' 56" |
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4 |
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Intermedium IV: Die Weisen
aus dem Morgenlande |
2' 24" |
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5 |
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Intermedium V: Hohepriester
und Schriftgelehrte |
2' 38" |
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6 |
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Intermedium VI: Herodes |
3' 51" |
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7 |
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Intermedium VII: Der Engel |
4' 28" |
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8 |
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Intermedium VIII: Der Engel
zu Joseph in Ägypten |
3' 13" |
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9 |
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Beschluß der Geburt unseres Herrn |
2' 19" |
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10 |
Historia
of the Resurrection of Jesus Christ, SWV
50 (1623) |
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39' 30" |
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Introitus |
1' 12" |
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11 |
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Der Ostermorgen |
8' 02" |
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12 |
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Jesus erscheint Maria Magdalena |
5' 53" |
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13 |
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Der Jüngling im Grabe |
2' 32" |
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14 |
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Jesus erscheint den Frauen |
1' 23" |
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15 |
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Rat der Hohenpriester |
1' 45" |
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16 |
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Jesus erscheint den Emmausjüngern |
9' 14" |
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17 |
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Jesus erscheint den Elf Jüngern |
6' 10" |
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18 |
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Den Sendungsbefehl |
1' 52" |
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19 |
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Conclusio / Beschluß |
1' 28" |
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20 |
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Kammerchor Stuttgart |
soloists
Historia of the Birth of Jesus
Christ
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Barockorchester
Stuttgart* & Musica Fiata Köhln°
/ Frieder Bernius, conductor
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- Christoph Prégardien,
Evangelist, tenor 3 (5) |
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- Anette Sichelschmidt,
Ghislaine Wauters, violin/violetta |
- Monika Frimmer, soprano
(2,8,9) |
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- Anette Sichelschmidt,
viola |
- David Cordier, alto
1 (4) |
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- Peter Westermann,
Roland Wilson, cornet/recorder |
- Christopher Robson, alto
2 (4) |
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- Yuji Fujimoto, Detlef
Reimers, sackbut |
- William Kendall, tenor
1 (4,5) |
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- Michael McCraw°,
Bernhard Junghänel*, dulcian |
- Rufus Müller, tenor
2 (5) |
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- Christiane Jung, violoncello |
- Peter Kooy, bass
(6,7) |
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- Hartwig Groth, double-bass |
- Michael Volle, bass
2 (6) |
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- Lee Santana, arch
lute/chitarrone |
- Thomas Herberich, bass
3 (6) |
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- Christoph Lehman°,
Christoph Anselm*, organ |
- Franz Joseph Selig, bass
4 (6) |
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- Richard Boothby,
Julia Hodgson, Charles Medlam, William Hunt,
viola da gamba |
soloists
Historia of the Resurrection of
Jesus Christ |
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- Christoph Prégardien,
tenor (Evangelist) |
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- Mieke van der Sluis,
Andrea Egeler, Mona Spägele, soprano
(The three women) |
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- William Kendall,
Rufus Müller, tenor (Two men, angels,
disciples) |
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- Mieke van der Sluis,
soprano (Maria Magdalena) |
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- Christopher Robson, alto
(Jesus) |
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- David Cordier, alto
(The young man in the sepulchre) |
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- William Kendall, tenor
(High Priest) |
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- Thomas Herberick,
Peter Kooy, basses (High Priests) |
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Luogo
e data di registrazione |
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Evangelische
Kirche, Reutlingen-Gönningen
(Germany) - May 1990 |
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Registrazione:
live / studio |
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studio |
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Producer /
Recording supervisor |
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Wolf
Erichson |
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Recording Engineer
/ Editing
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Andreas
Neubronner (Tritonus) |
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Prima Edizione LP |
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Prima Edizione CD |
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Sony
/ Vivarte - SK 45 943 - (1 CD) -
durata 71' 33" - (p) 1990 - DDD |
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Cover Art
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Geburt
Christi by Sandro
Botticelli - Archiv für Kunst und
Geschichte, Berlin |
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Note |
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Since
the middle of the sixteenth
century, the Evangelists`
accounts of Christ`s birth and
resurrection have come down to
us in musical forms modeled on
the polyphonic passion. The
two Historias that
Heinrich Schütz (1585-1672)
wrote for the church services
at the court in Dresden are
the most important
contributions to this genre of
liturgical music, a form whose
history later merged with that
of the oratorio.
In the Historia of the
Joyous and Victorious
Ressurection of our only
Redeemer and Benefactor
Jesas Christ dating from
1623, Schütz reveals himself
simultanously as a
traditionalist and as an
innovator, a dual role that
is, on the whole, typical of
his role in music history. The
conservative elements
necessarily arise from the
fact that the composition was
intended to replace an older
work of the same genre,
namely, the Easter
Historia by Antonio
Scandello (1517-1580), one of
Schütz's predecessors as court
music director at the Dresden
court. Schütz not only
borrowed the text from
Scandello's version, an
original compilation on the
resurrection accounts made by
Luther's friend and colleague
Johannes Bugenhagen, but also
elements of the musical
setting. As in Scandello's
version, the Evangelist's
narration was based on
liturgical recitation formula.
(Easter tone - Dorian mode)
and, with the exception of
Cleopas, the disciple, the
speech of individuals was set
polyphonically (in Scandello's
version with two or three
vocal parts and in Schütz's
version with only two).
Schütz's innovations firstly
consisted in providing a basso
continuo accompaniment in his
composition. Thus, a feature
appeared that had been
introduced a quarter of a
century earlier as the basis
of dramatic recitation in the
new genre of opera. (As
accompaniment for the
Evangelist, Schütz
nevertheless wrote a 4-part
arrangement for viols for
which an organ could be
substituted in exceptional
circumstances.) In many
passages, the Evangelist's
narratives deviate from
traditional practice,
especially where images and
emotions in the text permit
imitation - as in the case of
the descent of the angels from
heaven, the rolling back of
the stone or Mary's sorrow. In
the two-voiced settings of the
texts for Jesus and Mary
Magdalene, Schütz provided the
option of one part being sung
and the other being performed
instrumentally or even being
omitted entirely, the latter
alternative made feasible by
the addition of figured bass.
One is able to see a
role-oriented conception of
the characters in such
innovations. On the other
hand, however, Schütz did not
consider the Easter
Historia a work to be
staged, but rather an attempt
to bring the Gospels to life.
This is evident from the
introductory remarks in which
the composer recommends that
the Evangelist be positioned
visibly and the other
characters hidden from view.
The Easter Historia is
Schütz's second liturgical
work after The Psalrns of
David dating from 1619.
In the 1619 collection, Schütz
had already allowed the sound
patterns and meaning of his
texts to become a source of
musical inspiration in a
previously unknown manner.
This principle was first
applied to the representation
of action in the Easter
Historia. It is here
that the thirty-eight-year-old
Schütz shows his supreme
talent in translating, as it
states on the title page, the
behavior and feelings of
people into music.
The Historia of the Joyful
and Merciful Birth of God
and Mary's Son, Jesus Christ
was first heard at the Dresden
court chapel during Christmas
vesper services in 1660.
Apparently, the
seventy-five-year-old Schütz
wanted to make use of the wide
range of possibilities that
opened up to Dresden's court
music through the merger of
Elector Johann Georg II's
chapel with that of his
father's after the former had
come to power in 1657.
The special demands of the
work were probably also why
Schütz hesitated about its
publication. A printed version
first appeared in 1664, yet it
only contained the parts for
the Evangelist, not the ten
opulently-scored “Concerti”
(the supporting choruses and
sections of direct speech).
The composer thought that
these pieces could only
“achieve their proper effect”
in a princely court chapel;
whoever wanted to perform them
had to “apply to” the court
music director at St. Thomas
in Leipzig or to the Kreuz
Church organist in Dresden
“for a copy”. The production
of such a copy required the
authorization of the composer.
This caution led to the
necessity of supplementing the
new edition of the printed
version with handwritten
sources and, what is
especially unfortunate, to the
loss of the introductory
choral parts, with the
exception of the figured bass.
Therefore, this passage can
only be performed using a
modern reconstruction of the
score.
The text is based on Gospel
accounts of the birth and
early childhood of Jesus from
Luke (2:1-21) and Matthew
(2:1-23) and is rounded off
with an additional verse from
the Gospel of Luke that ends
with the story of Jesus'
presentation in the temple
(2:40). (In comparison with
the text of Bach's Christmas
Oratorio, Schütz' text
is richer in detail concerning
the stories about the flight to
Egypt, the murdering of the
innocents in Bethlehem, and
the return journey of the Holy
family.) A fundamental
principle valid for the Easter
Historia as well is that
the Evangelist's narration is
presented without any sort of
additional comment, apart from
the accompanying choruses (the
Annunciation and the
Thanksgiving). In spite of
this similarity, The
Christmas Historia has a
different character, which
lies primarily in the
structure of the Evangelist's
text. While the resurrection
stories continuously alternate
between accounts and direct
speech, thereby producing a
subdivision into 58 individual
sections, the Christmas story
contains only eight sections
of direct speech. Thus, the
Evangelist's text in the
latter divides into only
seventeen passages and
predetermines a largescale
formal structure from the
outset.
The so-called “intermedien,”
or musical settings of
sections of direct speech,
constitute the center of the
musical virtuosity and
characterization. Each of the
figures and groups of
characters who appear in them
has a specific
vocal/instrumental scoring. In
basic principle, the speech of
the angels is represented
musically by string
instruments, but that of
people by wind instruments.
Thus, King Herod (bass) is
designated by traditional
royal instruments i.e.,
clarino trumpets (cornetts can
also be substituted), the
three shepherds (alto voices)
by flutes, and the high priests
and scribes (four basses) by
trombones - a usage suggested
by Old Testament passages such
as Joshua 6:4 (“Let the
priests bear the trombones”).
Only the scoring for the Three
Wise Men from the East
deviates from the basic
principle of angels/strings
and people/woodwinds: they,
like the throngs of angels,
are represented by two
violins. It is presumed that
Schütz used horns for the
performance at the Dresden
court. An explanation for the
fact that violins were
substituted for them in the
manuscript parts surviving to
day is that Schütz could not
have reckoned that such
instruments, not common to the
music of his day, would be
available at other places
besides Dresden.
The musical and expressive
qualities of the “intermedien”
should not lead us to forget
the art of characterization in
the Evangelist's part, which
is completely rhythmical in
contrast to that of the Easter
Historia. Schütz also
knows how to avoid the danger
of monotony in the longer
reported-speech passages by
subtly adapting the music to
suit single words and changes
in situations. In the
characterization of the lament
for the murdered innocents in
Bethlehem, Schütz transcends
the “conventional” practice of
recitative composition in a
way only dared later by Bach
in his depiction of St.
Peter's tears of remorse in
the St. John Passion.
Werner
Breig
(Translation:
Joanna Carter)
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